Poe has yet given the world". Man neither employs, nor knows, a force sufficient to bring two atoms into contact. The primary act -- that of Irradiation from Unity -- must have been independent of all that which the world now calls "principle" -- because all that we so designate is but a consequence of the reaction of that primary act: Now of the former, there are degrees, -- but of the latter, none: Difference of size, for example, will at once be brought about through the tendency of one atom to a second, in preference to a third, on account of particular inequidistance; which is to be comprehended as particular inequidistances between centres of quantity, in neighboring atoms of different form -- a matter not at all interfering with the generally-equable distribution of the atoms.
Some person may here demand: The absolute, irrelative particle primarily created by the Volition of God, must have been in a condition of positive normality, or rightfulness -- for wrongfulness implies relation.
Does not a sympathy so omniprevalent, so ineradicable, and so thoroughly irrespective, suggest a common paternity as its source? It is an admitted principle in Dynamics that every body, on receiving an impulse, or disposition to move, will move onward in a straight line, in the direction imparted by the impelling force, until deflected, or stopped, by some other force.
The second supposable objection is somewhat better entitled to an answer. I will indulge my sacred fury. A man, in this view, becomes mankind; mankind a member of the cosmical family of Intelligences.
I mean to say that some are involved in the rest, or so instantaneous a consequence of them as to make the distinction inappreciable. Conversing the idea, and employing the word "concentralization" to express the degree of the drawing together as we come back toward the centre from an outward position, we may say that concentralization proceeds inversely as the squares of the distances.
That a thing may be wrong, it is necessary that there be some other thing in relation to which it is wrong -- some condition which it fails to satisfy; some law which it violates; some being whom it aggrieves.
Nothing like location was conceived as their origin.Get this from a library! Eureka: an essay on the material and spiritual universe.
[Edgar Allan Poe] -- Dig into the mysteries of the mind and the material world in this captivating essay from master of suspense Edgar Allan Poe. Written in a lyrical literary style, this meditation provides many details.
Buy Eureka: An Essay on the Material and Spiritual Universe on mint-body.com FREE SHIPPING on qualified orders/5(7). Aug 15, · an essay on the material and spiritual universe. I T is with humility really unassumed — it is with a sentiment even of awe — that I pen the opening sentence of this work: for of all conceivable subjects I approach the reader with the most solemn — the most comprehensive — the most difficult — the most august.
Add tags for "Eureka: an essay on the material and spiritual universe". Be the first. EUREKA: AN ESSAY ON THE MATERIAL AND SPIRITUAL UNIVERSE. IT is with humility really unassumed -- it is with a sentiment even of awe -- that I pen the opening sentence of this work: for of all conceivable subjects I approach the reader with the most solemn -- the most comprehensive -- the most difficult -- the most august.
eureka: an essay on the material and spiritual universe () is a lengthy work by American author (–) which he subtitled "A ", though it has also been .Download